The Concept of Pneuma after Aristotle

In the history of the concept of pneuma, the writings of Aristotle are considered a turning point: he develops a complex conception of pneuma and assigns it a central role in the generation, development and workings of the body and soul. After Aristotle, the importance and supremacy of pneuma in medical and philosophical thought is almost undisputed; yet, while it constitutes an important stage in this history, the period after Aristotle has attracted little attention. The aim of this conference is to fill this lacuna by focusing on post-Aristotelian conceptions of pneuma, and tracing changes in the history of ideas of pneuma from the early Hellenistic period to the early Middle Ages.
The conference will look at the concept of pneuma from a number of perspectives: (a) the role of pneuma in physics, psychology, physiology, embryology and pathology; (b) definitions of pneuma among different schools and where & why these views intersect, e.g. Peripatetic, Stoic, Medical (Dogmatic, Methodist, “Pneumatist”), Neoplatonist, Arabic; (c) pneuma in social & religious contexts—e.g., pagan, Talmudic, Christian, Islamic. The main questions the conference will address are: How is pneuma defined and conceptualized at different times and in different traditions? Which functions or capacities are assigned to pneuma in the cosmos and in living bodies? What role does the concept of “innate pneuma” play in our sources? What causal or explanatory role is assigned to it and how is it distinguished from other types of pneuma and related concepts like innate heat and cosmic fire? What is the relation between pneuma and soul? How did changes in anatomical knowledge (e.g. the discoveries of the nerves and the arteries) influence and transform the conception of pneuma and did professional conceptions of pneuma filter into lay knowledge? And finally, what role did Aristotle’s doctrine of pneuma play in the shaping of later ideas?